FROM MAJOR TREADWAY

As the temperatures have been on the rise and I have opportunities to be outside, I have found a renewed appreciation for the shade of tall trees. When in their shade, I find myself reflecting on the origin of that shade. The best shade trees are the ones that have been around for a long time – far longer than I have been alive. They were planted, by intention or accident, long ago. They have weathered many years, droughts and floods, storms and freezes, city planning and neighborhood expansion, etc. And still they stand, giving shade (and oxygen and other nutrients essential for life) to those whose part in their nurture has been minimal when compared to their long life.

These thoughts, of course, make me think about the shade that will offer comfort and relief to my children and theirs. It is possible that the trees whose shade I enjoy will also be around for them, but it is likely, that new trees need to be planted, or younger ones need to be tended. For if they are to enjoy shade, they will no more be the ones who nurture it than I am the one who nurture the tall oaks whose shade I enjoy.

In many ways, First Baptist resembles these old trees. Planted and nurtured for almost two hundred years, this church offers shade and comfort today to folks in need of it. The ministry and identity of FBC has been shaped through the decades. As we imagine what this congregation will offer to our children and grandchildren, we must also imagine what seeds of ministry we might plant, what ministries we might nurture. And we must recognize that, in the end, like with the trees, it is God who gives growth.

As Paul notes in I Corinthians 3, “I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have a common purpose…. For we are God’s servants working together; you are God’s field, God’s building.” As we give thanks for the ministries of our church that enrich our lives and our faith, let us also join in the work of nurturing ministries that might enrich the lives and faith of others.

FROM MAJOR TREADWAY

As we turn the calendar page to June, we enter fully into the church season of Ordinary Time. Marked by the color green, Ordinary Time is, in my mind, symbolized by an old-growth deciduous tree. While the spring and fall bring dramatic changes in color, and the winter brings barren branches, Ordinary Time’s summer branches are filled with the constant green that covers hills and lawns as far as the eyes can see.

In the summertime, when everything seems to be the same shade of green, it is easy to forget that the trees are growing. The leaves are doing their work to gather air and sunlight. The roots, unseen, are doing their work to gather water, and the trees are using that air and water and sunlight to grow a little taller, to send roots out a little deeper, to extend the canopy of shade a little broader.

Ordinary Time is like that for the church, too. While the seasons that come before and after are marked by changing colors and high holy days, Ordinary Time is, well, ordinary. Like the trees, we get to spend this ordinary time together, unhurried by the festivity of holidays, unbothered with the stresses of the schoolyear. Instead, we have the opportunity to be nourished by our being together. During this time of year, our faith has the chance to send its roots deeper and its branches broader, growing a little here and a little there, until one day, we look back, and realize that all the time spent growing in Ordinary Time has made our faith, slowly and deliberately, strong like one of those green old-growth trees, sturdy on the mountainside.

FROM MAJOR TREADWAY

The month of May brings the end of Eastertide and the beginning of Ordinary Time. Nestled between these two seasons is Pentecost.

Pentecost is when we celebrate the gift of the Holy Spirit and the birthday of the church. It is the annual reminder to the church throughout the world that it is the Holy Spirit that breathes life into the church and animates our faith.

And just like on that first Pentecost Sunday, the Holy Spirit still has a reputation for being unpredictable. Church is that way, too. We never know who will step through the church doors or who we will encounter beyond the church property. We cannot always anticipate the opportunities we will have to be the Body of Christ, nor where we will have them. But we do know that the Holy Spirit accompanies us and empowers us. Beyond that, we are told, in Romans 8, that the Holy Spirit “helps us in our weakness,” interceding on our behalf “with sighs too deep for words.”

So as these East Tennessee Spring winds blow, be on the lookout. For it was with a sound like a loud rush of wind that Pentecost began in Acts 2. It just might be that the Holy Spirit is stirring. And you don’t want to miss out on whatever the Holy Spirit might be up to.

FROM MAJOR TREADWAY

Christ is risen! Christ is risen, indeed!

At the Easter Egg hunt this year, an unnamed pastor’s kid asserted to the group of children that it made no sense that Jesus had defeated death. In that moment, he gave voice to a statement all of us think at some point or another. Many of us have heard the Easter story enough times that we are no longer shocked by the notion that death could be defeated.

That elementary challenge gave voice to the truth of the matter. For as long as humans have been drawing breath, one truth that has applied to all of them is that one day they will stop drawing breath. To say someone could overwrite this truth is unsettling. It shakes the foundation of our understanding of what it means to be human. And, perhaps, that is the point.

Jesus defeated death that we might have life. God resurrected Jesus from the grave that we humans might be reconciled to God. As a result of the resurrection, we can live a full life in the knowledge that this life is not all there is. The grave is not the end. In that sure and certain hope, there is freedom. And when we live in that freedom, it just might happen that someone will see the way we are living and say “that makes no sense.” To which we can reply that it does, because “Christ is risen; Christ is risen, indeed!”

FROM MAJOR TREADWAY: March 2024

This year, the month of March is almost entirely consumed by the season of Lent, which ends on March 30, the day before Easter. One of the ways in which the season of Lent serves as a microcosm of the Christian life is the challenge to remain in the present. Jesus seemed to know this challenge well, advising in Matthew 6:34 that we should “not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

In Lent, the temptation is not to look ahead with worry, but to look ahead to the celebration of Easter. However, we have a lot of Lent left to travel before we get there. In the same way that Jesus cautioned the disciples not to worry about the days ahead, we need not jump ahead to celebrating and miss the value of the present. For no matter how hard we try, we cannot live this life in any moment other than the present.

Each day, each hour, each moment is a gift. When we spend too much time focused on moments that are not the present, the present moments silently slip by. (That is not to say that there is not value in reflecting on the past to learn nor in planning for the future.) For the month of March, for what remains in Lent, let’s focus on each present moment – engaging our chosen Lenten practices, pressing forward toward the cross, one moment at a time.

Office Closed. Last WNS of the Year.

  • The church office will be closed on Monday, December 26 and Thursday, December 28 for Christmas and will also be closed on Monday, January 1 and Tuesday, January 2 for the New Year. 
  •  Yesterday was the last WNS of the year. WNS will return on Wednesday, January 10.

We are thinking of you all throughout this season of Advent and are wishing each of you a meaningful holiday. You are loved. Thank you for being a part of this community.